11 January 2012

Ism.

It has all been quite surprising.  When people who are single (or who have had long periods of singleness in their lives) hear about the work I’m doing—there’s a subtle little cheer to keep at it and to share what I find.  I just got an e-mail today from a friend and colleague.  This is what she writes:

     The last two days I have been thinking about your project a lot. How is it coming? I find myself being exceptionally lonely here. Especially when everyone is married or engaged...they talk about their families constantly but have no respect to listen if I need to speak about mine...since it isn't the same...right? (sigh) I have been reflecting on the challenges of being a single person in ministry and how much more people expect from you. Not that I don't want to give my whole self. Just that I feel used and I believe others feel used also. 

I suppose it could be argued that single people make up this stuff in their heads—but when I hear from friends like this one, who have the same response to this intangible, not named indifference—I question if there isn’t something more to the story of singleness and singlism.

Bella DePaulo is a writer and a professor who has dedicated her professional life to getting to the bottom of the singlism that often goes unnamed. (Here is a link to her blog: http://belladepaulo.com/blog/) In her book, Singlism: What It Is, Why It Matters, and How to Stop It,[1] DePaulo gathers many voices to take a look at the statistics, the stereotypes, and the stigmatization that follow single people.  She defines singlism in several places but when it comes down to it, this is the definition that resonated with me most:

     One of the most important implications for the Ideology of Marriage and Family is that adults who are single in contemporary American society are a stigmatized group.  As such, they are targets of negative stereotyping, interpersonal rejection, economic disadvantage, and discrimination(Crocker, Major, & Steele, 1998).  We refer to this antisingles sentiment as singlism. 

While she recognizes that singlism is unlike many other isms (most of them having potential significant and/or even life threatening consequences), she admits that singlism is different.  Yet, DePaulo still commits it to its “ism” form.  It’s an “ism,” she suggests, because of the legal ramifications.  It is an “ism” because there is injustice attached to the status of singleness.  She has demonstrated this through looking at legalities that discriminate against single persons in this country. Some of these legal consequences include unjust compensation—in some cases, single people even subsidizing insurance costs for married people who are given discounted rates for their spouses and children.  The Family Medical Leave Act (FMLA) allows that a spouse may miss work to take care of their significant other or children—this is not always the case for single persons.  The social security system allows that married persons can name their spouses as beneficiaries of their part of the pot should they die—single persons are not given the right to name a beneficiary.  And the list continues…

So… singlism is an ism.  On a personal, day-to-day level I don’t experience many of these injustices.  What I have come to experience is a more subtle, even elusive type of injustice.  On an interpersonal level I empathize with my friend who sent me that e-mail today. 

You can’t relate because you’re not married.  You’re perceived as not whole or broken.  You’re fighting the expectation that your life’s trajectory must include finding a spouse (or for that matter, being found).  You’re not quite sure if people are offended by your study—or perceive it to be a light and fluffy study.  You wonder if you maintain your singleness—if your time will be taken advantage of. 

It has been interesting to ponder the actual injustices.  I’m hoping to get more reading done on the subject throughout the month. 

A question for you if you are single:  How do you bring a name to the intangible, unnamable experience you have in your vocation?  Where are the places that you are impacted in a negative way because of your vocation as a single person?  And, how do you help speaking the issue present?

A question for you if you are coupled:  What sort of language do you use about singleness and family?  Where do your experiences of your own singleness impact the single persons in your life?  How can you help single persons to name some of the unjust expectations and stereotypes?


[1] DePaulo, Bella. Singlism: What It Is, Why It Matters, and How to Stop It. Doubleday Books, 2011.  You can find the book here on Amazon: http://www.amazon.com/Singlism-What-Why-Matters-Stop/dp/0615486789/ref=sr_1_1?ie=UTF8&qid=1326314001&sr=8-1

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